ART CRITICISM Ron Tanzi
The four stages of Art Criticism based on E.B. Feldman's
analysis:
I. DESCRIPTION Listing
what an art object seems to be made of
(forms
and the visual elements that make the forms).
II. ANALYSIS Looking at the relationships among the
things listed
(composition
and the principles of design).
III. INTERPRETATION Deciding what all your earlier observations mean
(use
the visual facts from above).
IV. JUDGMENT Deciding the value of an art object
(what
philosophy(ies) of art is (are) conveyed? -
and
how successfully?).
I. DESCRIPTION: The words we use to describe an art object
are like pointers drawing attention to something worth seeing. Use words that are neutral: avoid subjective
terms such as strong, weak, beautiful, harmonious, ugly, funny-looking,
etc.. Terms that denote value judgments
should be banned from your vocabulary at this stage. It is better to generalize if you are unsure
of what something is specifically. For
instance, a work may contain human figures, but if it is unclear whether they
are men or women, then say it has human forms or images of people. Trying to be too specific at this stage could
throw off your final interpretation.
Start
out in noticing a work of arts format. A
painting may be in a vertical or horizontal rectangle whereas a sculpture or
work of architecture may be in a pyramidal, cubic, or other polyhedral format.
Then look at the overall general image or major forms before getting involved
with details (see the forest before individual trees idea).
In
both representational works, where we recognize images, and abstract works,
where we don't recognize images, we can describe and understand what we are
seeing through the language of the visual
elements. The visual elements, such
as line, value (light to dark) or
lighting, color, shape, mass (or volume),
space, and texture are the
basic elements from which all art is made.
For
example, you may notice that one painting may be dominated by line, shape, and
color, and another painting by value and implied mass or volume. In sculpture, mass and lighting may be
important. And in architecture, for
example, you may notice that transparency is an important element to steel and
glass skyscrapers.
Ron
Tanzi
Art
Criticism 2
I. DESCRIPTION
(Continued)
A
work may have expressive spatial elements being created by extreme contrasts of
textural relationships from rough to smooth.
Notice if the texture is actual or visual (or implied).
Also
attempt to identify what media and tools were used and how they were manipulated to create the
work. Technique can be very important to
your final interpretation and should be thought of as being integral to your
criticism.
Try to be as precise as possible in describing
a work of art without judging or interpreting it too early.
II. ANALYSIS: At this stage you are trying to find
out what the forms or visual elements do to each other; how they affect or influence each other; what
are the relationships?
When
we discuss relationships in the visual arts, we are often talking about what
are called the design principles. Design principles are things like: balance,
unity, variety, repetition, rhythm, scale or size, proportions, and emphasis.
You may want to ask yourself how are the visual elements being used to
create balance, unity, etc. and which design elements have more importance in
the particular work you are analyzing.
For
example, a work of art may have a composition that has an asymmetrical balance,
which is visually weighted by color and shape relationships. Notice if colors of relative shapes are
different or similar to each other.
How
are size or scale relationships affecting the work? Is proportion exaggerated?
Be
thorough in your description and analysis.
The information you gather will be extremely important to your
interpretation.
INTENTIONS OF DESCRIPTIONS AND FORMAL ANALYSIS:
To
make as complete an examination of the art object as is possible for the viewer
to make.
To
slow down one's tendency to jump to conclusions.
Art
Criticism 3
To
help build skill in observation (a skill which is vital to understanding visual
art as well as for personal development).
To
accumulate the visual facts that will form the basis for a critical
interpretation
III. INTERPRETATION:
Now you've arrived at the stage when you have to decide what all your earlier
observations mean. This takes
courage. Don't be afraid to make a
mistake. You may find yourself changing
or adjusting your interpretation until it fits the visual facts. Be easy on yourself and expect errors on your
first tries. Just try your best to not change the visual facts or to ignore them in
order to make your interpretation seem correct.
SUGGESTIONS
FOR INTERPRETING A WORK OF ART:
1. See if you can come up with a single large idea or concept that seems
to sum up or unify all the separate
traits of the work. NOTE: Don't describe the object since you've
already done that. Use words that convey
ideas, but refer back to the visual & design elements that justify your
interpretation.
2. Explain the sensations and feelings you have when viewing the art object. What visual and design elements contribute to
these feelings?
3. Draw on your own experience, your
intuition, and your intelligence in forming analogous or "looks like /
feels like" interpretations. Think
of music or literature that seems similar to the ideas you are observing in the
art object. These reactions may seem
funny, illogical, or absurd, but sometimes 'way out' impressions can be
sharpened to the extent that they offer some fundamental insight about the work
being viewed.
4. Draw on any artistic experience you may
have with materials and processes. Draw
on any knowledge you have of art history and of artistic style which may point
to issues or problems artists have dealt with before.
IV. JUDGMENT: For the beginner, judging a work of art
excellent or poor may seem too subjective.
With so many variables to consider, this can leave one more confused
than conclusive. For example, skill in technique may be important in
judging a traditional work, but unimportant in judging a contemporary work of
art. Intention can be important to the works of certain artists, but
less so to artists preferring to work intuitively
or to tap into the subconscious. How is
this resolved in judging a work of art?
Ron
Tanzi
Art
Criticism 4
IV. JUDGEMENT
(continued)
The
reasons for judging a work of art excellent or poor have to be based on a philosophy of art, not on an
individual's personal authority. If you
are resourceful you will ultimately develop your own philosophy of art as a
basis for judging the merit of any work that interests you. But for now, utilize the following three
philosophies of art which Feldman has identified as seeming to be useful for
justifying critical judgments:
1.
Formalism - stresses the importance of visual organization.
2.
Expressivism - stresses the importance of the emotions
in communicating with a convincing and forceful manner.
3. Instrumentalism
- stresses the importance of the
didactic purpose of
the work as in conveying a religious, political, or
significant social message.
Formalism: The experience of art is devoted to the contemplation of
the relationships of the parts to the whole in a work of art and each part
should enhance the quality of the parts around it.
Changing
any single element would not be possible without spoiling the whole work of
art.
Emotional
content should be even or neutral.
The
pleasure the viewer experiences should come from the art object itself: its colors, surfaces, shapes, etc. and not
from the subject matter or symbols used (which are secondary or even completely
unimportant.)
Feelings
and ideas should depend only on the way the artist shapes his materials.
A
formalist masterpiece is a work of art that comes as close as possible to
having perfect visual organization and technical execution.
Expressivism: A work of art should arouse the viewer's emotions and communicate ideas as if they were of major
significance. The experience of the work
of art is focused on the depth
and intensity of feeling. Art should
make everyday life more meaningful and profound.
Ron
Tanzi
Art
Criticism 5
Expressivism (continued)
An
excellent work of art could even be ugly.
The
formal and technical organization of the work is good when it is able to affect
the viewer's feelings.
The
work should not look calculated; it should seem to be the inevitable result of
what the artist has seen or felt deeply.
Instrumentalism:
Art
should serve purposes that have been determined by persistent human needs
working through powerful social institutions.
Art should serve the interests of the church, the state, business, or
particular social and political ideologies.
Art
is at its best when it helps to advance some cause that will, presumably,
advance the interests of humanity.
Art
that depends on art or grows out of art is decadent.
The
technical and imaginative skills of the artist need to be organized by an idea
that is greater or more important than the private emotions of the artist.
Formalist and Expressivist elements should be subservient to the message or
didactic purpose of the work of art.
The
excellence of a work of art should be measured by its capacity to change human
behavior in publicly visible ways. Great
political art, for instance, results in greater displays of patriotism or
allegiance to a political party, etc..
Many works of art will seem to utilize more than one
philosophy but most works will have one dominant philosophy. When you are able to recognize the dominant
philosophy it is much easier to judge the success of a work of art by its
ability to convey the ideas or emotions of its chosen philosophy. Remember that a work can be successful even
though you may not personally like the forms, emotions or ideas being conveyed.
Philosophies of art are similar to approaches or
methodologies Art Historians use to examine works of art or a whole time period
of an artist’s career.
Ron
Tanzi
Art
Criticism 6
SOME FINAL THOUGHTS AND
ADVICE:
Do
not start the examination of a work of art by asking whether or not it meets
your conditions of excellence. That is
the last question you should ask. Begin
with identification and description and work your way through analysis and
interpretation. By then you will know
which type of judgment, which philosophy of art, is most appropriate for the
work you are examining. It is better to
use these philosophies interchangeably, according to the character of the art
object, than to stick rigidly to one philosophy alone and thus lose discovering
some excellence the work may have. The
goal is not necessarily to demonstrate how consistent you are in your final
judgments, but to increase the sum of values and satisfactions you can get from
art.
If
you have been able to let a thing (an art object) enter your life and become
part of you, if your mental and emotional powers have transformed that thing,
that work of art, so that it is yours in a very unique and special sense, then
you have discovered what it is like to have an aesthetic experience.
Based on Becoming Human Through Art by Edmund
Burke Feldman, Prentice-Hall, first published in 1970
"A
man's work is nothing but this slow trek to rediscover those two or three great
and simple images in whose presence his heart first opened." Albert
Camus